How many times have they told the world
From the fable "The Crow and the Fox" (1807) by I. A. Krylov (1769-1844):
How many times have they told the world.
That flattery is vile, harmful; but it's not all right,
And in the heart the flatterer will always find a corner.
Encyclopedic Dictionary of winged words and expressions. - M.: "Lokid-Press". Vadim Serov. 2003 .
See what "How many times they told the world" is in other dictionaries:
- (1) HOW MUCH (1) 1. adv. asks. and relates. How much. What is the price? How much he received, so much he gave. As much as you want. “Tell me bluntly how much movable and immovable is behind her.” Gogol. “No matter how much you think, you can’t think of a better bread and salt.” ... ... Dictionary Ushakov
1) a, pl. worlds, m. 1. The totality of all forms of matter in terrestrial and outer space; Universe. The origin of the world. 2. A separate part of the Universe; planet. Stars, even the smallest ones, are all worlds! How insignificant is man compared to... Small Academic Dictionary
Use after the preposition by (do not mix with conjunctions because). Some, indefinite amount. How much time? How much water has arrived? "How many tears I shed!" Vyazemsky. “How many times have they told the world that laziness is vile, harmful.” Krylov. ... ... Explanatory Dictionary of Ushakov
1) a, m. The name of some non-venomous snakes. Ordinary already. □ He was already curling up into a ball, hissing, frightening the girl with a harmless sting. Shishkov, Gloomy River. ◊ crawl ((or squirm)) with a snake to flatter, toady, seeking something. 2) adv. and particle... Small Academic Dictionary
Adverb, particle, union. 1. restrictive particle. Nothing more than just. Well, we are a couple! I am only forty-five years old, she is eighteen. I. Goncharov, Ordinary history. My health is still the same, I can’t walk much, I only go to the river. A.… … Small Academic Dictionary
Rzhu, rdish; incl. suffering past hardened, wives, wife, wife; nesov., trans. 1. also about something or with an additional clause. Constantly talking, repeating the same thing. How many times have they told the world that flattery is vile, harmful. I. Krylov, Crow and ... ... Small Academic Dictionary
I repeat, I repeat, I repeat, I do not believe. (colloquial). 1. What, about what and with the union what. Keep saying the same thing. “Or what rhetorician you will stumble upon among the educated, who only knows that he repeats one beloved word.” A. Turgenev. "About… … Explanatory Dictionary of Ushakov
Krylov I.A. Krylov Ivan Andreevich (1769-1844) Russian fabulist. Aphorisms, quotes Krylov I.A. biography It's your fault that I want to eat. Wolf and lamb (Wolf) What thieves get away with, thieves are beaten for. Crow Almost everyone in ... ... Consolidated encyclopedia of aphorisms
Rzhu, rdish; hardened; wives, wife, woman; nsv. What. 1. also about what or with an appendage. add. Constantly talking, repeating the same thing. T. prayer. T. whose l. Name. T. about democracy. T. melody, motive all day long. T. child that he is a talent. T. own ... ... encyclopedic Dictionary
repeat- rzhu /, rdi / sh; hardened; wives, wife /, wife /; nsv. see also to assert, assertion that 1) also about something or with an appendage. add. Constantly talking, repeating the same thing. Say / say a prayer ... Dictionary of many expressions
The cunning Fox, in order to achieve her goal, praises the Crow, clearly exaggerating her beauty! The crow is very pleased with such words, although they are clearly false. She behaves stupidly, believing the Fox, since the voice of the Crow is by no means angelic. Croaking at the top of her crow's throat, she missed a tidbit of cheese and the Fox dragged it away.
Read the fable of the Raven and the Fox online
How many times have they told the world
That flattery is vile, harmful; but everything is not for the future,
And in the heart the flatterer will always find a corner.
Somewhere a god sent a piece of cheese to a crow;
Crow perched on the spruce,
I was quite ready to have breakfast,
Yes, I thought about it, but I kept the cheese in my mouth.
To that misfortune, the Fox fled close by;
Suddenly, the cheese spirit stopped Lisa:
The fox sees the cheese, -
Cheese captivated the fox,
The cheat approaches the tree on tiptoe;
He wags his tail, does not take his eyes off the Crow
And he says so sweetly, breathing a little:
"Darling, how pretty!
Well, what a neck, what eyes!
To tell, so, right, fairy tales!
What feathers! what a sock!
And, of course, there must be an angelic voice!
Sing, little one, don't be ashamed!
What if, sister,
With such beauty, you are a master of singing,
After all, you would be our king bird!
Veshunin's head was spinning with praise,
From joy in the goiter breath stole, -
And to Lisitsy's friendly words
The crow croaked at the top of its throat:
Cheese fell out - with him there was a cheat.
(Illustrated by Irina Petelina)
Moral of the Raven and the Fox fable
The moral of the fable is ambiguous. On the one hand, flattery is bad, but in the end, the Fox was the winner! And she behaves so witty and playfully that the author does not condemn her. Here everyone decides for himself where the acceptable boundaries of flattery are. But stupidity always leads to defeat.
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Other fables of Krylov
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Krylov considered vanity to be one of the main human vices. The fabulist saw this unpleasant quality not only in officials and nobles, but also in many of his colleagues in the pen. To find out what the inability to see oneself from the outside leads to, one who will carefully read the fable “The Crow and the Fox” by Ivan Andreevich Krylov will be able to.
The fable was created in 1807. A year later it was published in the journal Dramatic Bulletin. By this time, Krylov, who returned from the provinces to St. Petersburg, acquired new literary connections, created several comedies for the stage. The fabulist borrowed the plot from La Fontaine. But this is a completely independent work. Krylov's morality is somewhat different from Lafontaine's moralizing, and his characters do not look schematic, but alive, sincere, real. The image of any of them can be tried on. Therefore, the text of Krylov's fable “The Crow and the Fox”, which is taught in the 5th grade literature lesson, is so easy to learn.
The fox looks like a real flatterer. In an effort to get what she wants, she does not skimp on praise. Subtly playing on the feelings of not the most mellifluous bird, the insidious Fox praises her hypothetical singing abilities. “And, yes, it must be an angelic voice!” - she admires, licking furtively on a delicious piece of cheese. The rustic Crow, whose breath is in her throat from such sweet speeches, forgets that she was just about to have breakfast. As if having forgotten that she is a Crow, and not a nightingale or a thrush, the victim of the cunning Fox gives in to her insistent request and croaks “at the top of her lungs”. Krylov pities the Crow, and at the same time good-naturedly chuckles at her. In their troubles, people like her are most often to blame themselves. You can download the fable in full or read it online on our website.
How many times have they told the world
That flattery is vile, harmful; but everything is not for the future,
And in the heart the flatterer will always find a corner.
Somewhere a god sent a piece of cheese to a crow;
Crow perched on the spruce,
I was quite ready to have breakfast,
Yes, I thought about it, but I kept the cheese in my mouth.
To that misfortune, the Fox ran close;
Suddenly, the cheese spirit stopped Lisa:
The fox sees the cheese, the fox is captivated by the cheese.
The cheat approaches the tree on tiptoe;
He wags his tail, does not take his eyes off the Crow
And he says so sweetly, breathing a little:
“Darling, how good!
Well, what a neck, what eyes!
To tell, so, right, fairy tales!
What feathers! what a sock!
And, of course, there must be an angelic voice!
Sing, little one, don't be ashamed! What if, sister,
With such beauty, you are a master of singing, -
After all, you would be our king-bird!”
Veshunin's head was spinning with praise,
From joy in the goiter breath stole, -
And to Lisitsy's friendly words
The crow croaked at the top of its throat:
The cheese fell out - there was such a cheat with it.
How many times have they told the world
That flattery is vile, harmful; but everything is not for the future,
And in the heart the flatterer will always find a corner.
Somewhere a god sent a piece of cheese to a crow;
Crow perched on the spruce,
I was quite ready to have breakfast,
Yes, I thought about it, but I kept the cheese in my mouth.
To that misfortune, the Fox ran close;
Suddenly, the cheese spirit stopped Lisa:
The fox sees the cheese, the fox is captivated by the cheese.
The cheat approaches the tree on tiptoe;
He wags his tail, does not take his eyes off the Crow
And he says so sweetly, breathing a little:
"Darling, how pretty!
Well, what a neck, what eyes!
To tell, so, right, fairy tales!
What feathers! what a sock!
And, of course, there must be an angelic voice!
Sing, little one, don't be ashamed! What if, sister,
With such beauty, you are a master of singing, -
After all, you would be our king bird!
Veshunin's head was spinning with praise,
From joy in the goiter breath stole, -
And to Lisitsy's friendly words
The crow croaked at the top of its throat:
Cheese fell out - with him there was a cheat.
Summary
Once a crow found a small piece of cheese. She sat down on a branch and got ready to have breakfast. Meanwhile, near the tree on which the crow was sitting, a fox was running. She saw the cheese and wanted to get it.
The fox began to flatter the crow and praise its magnificent beauty. Then the cheat asked the crow to sing some song with her beautiful voice. The crow was stupid and gullible. Therefore, she believed the flattery and opened her beak, wanting to sing. The cheese fell out and the fox immediately picked it up and ran away. The crow was left without cheese.
Analysis of the Fable
History of creation
One of the most famous fables of I. A. Krylov "The Crow and the Fox" was written around 1807 and first published in the January issue of the journal "Dramatic Bulletin" for 1808.
The meaning of the name
The title, uncomplicated at first glance, already contains a hint of upcoming events. The crow is a symbol of idleness and stupidity (cf. "missed"). The image of a fox is traditionally associated with cunning, dexterity, and the ability to deceive anyone. These ideas have deep roots in Russian folklore. The meeting of two fairy-tale characters will inevitably end in the crow's deception.
The main theme of the work
The main theme of the work is the condemnation of flattery.
Stupidity and a penchant for daydreaming Crows appear from the very first lines of the fable. Instead of eating a randomly found cheese, she "thought about it." The fox who ran through knows perfectly well how to deal with such gaps.
The flattery of the Fox is incredibly rude and uninventive. The crow herself knows that her appearance no one can be admired. But she is very pleased to imagine, at least for a moment, that she has a charming “neck”, “eyes” and “feathers”. Believing flattering speeches, Crow is already sure that her croaking is a wonderful song.
The dream ends at the most beautiful place. The deceived Crow does not cause any regret, because to succumb to such rude flattery is the pinnacle of stupidity.
Issues
The problem of the harm that flattery brings has been and will be relevant in any historical era. Almost every person is pleased when undeserved positive qualities are attributed to him. At the same time, it is easy to forget about reality and become a victim of deception by a cunning flatterer.
Composition
Morality
Krylov is not even worried about the next deception under the influence of flattery, but that this situation is repeated again and again. No one argues with the fact that “flattery is vile, harmful,” but very often the most fierce critics of flatterers fall into this trap. People in general often extol someone's imaginary virtues in order to obtain some benefit for themselves.
On the pages of the Dramatic Herald magazine at the very beginning of the 19th century, Ivan Krylov's fable "The Crow and the Fox" was first published. The famous Russian fabulist borrowed the plot of the work from Lafontaine, and therefore in literature textbooks one can find many comparisons of the texts of these two famous fabulists. However, most of the fables of the Russian author have an original character.
The fable "The Crow and the Fox" read the text online and for free
How many times have they told the world
That flattery is vile, harmful; but everything is not for the future,
And in the heart the flatterer will always find a corner.
Somewhere a god sent a piece of cheese to a crow;
Crow perched on the spruce,
I was quite ready to have breakfast,
Yes, I thought about it, but I kept the cheese in my mouth.
To that misfortune, the Fox fled close by;
Suddenly, the cheese spirit stopped Lisa:
The fox sees the cheese, -
Cheese captivated the fox,
The cheat approaches the tree on tiptoe;
He wags his tail, does not take his eyes off the Crow
And he says so sweetly, breathing a little:
"Darling, how pretty!
Well, what a neck, what eyes!
To tell, so, right, fairy tales!
What feathers! what a sock!
And, of course, there must be an angelic voice!
Sing, little one, don't be ashamed!
What if, sister,
With such beauty, you are a master of singing,
After all, you would be our king bird!
Veshunin's head was spinning with praise,
From joy in the goiter breath stole, -
And to Lisitsy's friendly words
The crow croaked at the top of its throat:
The cheese fell out - there was such a cheat with it.
The Fable of the Raven and the Fox - Analysis
In the fable "The Crow and the Fox" Ivan Krylov uses a rather simple and concise plot. The crow, one of the key figures in the story, got some cheese somewhere. The fox, the second participant in the events, is trying with all her might to take possession of the bird's prey. Realizing that they are in unequal positions (a crow is sitting on a tree), the Fox uses a secret weapon - flattery, starting to sing praises to her rival. The bird, having lost its vigilance from the powerful flow of complements, dropped the cheese, where the cheater had only one thing to do - pick up the prey and calmly enjoy the tidbit. And then follows the moral, which reveals the essence of the whole fable.
Krylov's fables stand out among the general mass of other moralizing literary works with wise humor and beautiful language. It is worth noting that it was Ivan Andreevich who literary genre owes its appearance in Russia. On KnigoPoisk you can listen to an audio book and read online "The Crow and the Fox" by Ivan Krylov.
The images of the Crow and the Fox are the two main images that are “written off” from people. This is one of the main characteristic features fables - people do not play the main roles in this work, animals, things, plants do it for them, but the goal of creating a fable is always the same - to ridicule the vices that are inherent only to people.
Ivan Krylov in the fable "The Crow and the Fox" ascribes to his characters one by one main line human character. The fox is smart. It was by cunning that she seized the right to eat a piece of cheese. The crow is naive, and because of its gullibility has lost this opportunity.
History is not meant to be taken literally. To see the meaning of the fable, you need to look at the essence of what the author said and think after reading it. Cunning people always bypass fools, only because they take people at their word and are easily confused. Such people receive the highest values, even if they did not originally belong to them. By the standards of the forest, the value of the Crow is cheese, and by the standards of life, it can be real estate, inheritance, etc.
Winged expressions of the fable "Crow and Fox"
- Somewhere God sent a piece of cheese to a crow...
- The crow croaked at the top of its throat.
Sweet speeches work wonders, and as a result, people who know how to use them achieve their goal, and naive ones are left with nothing, no matter how unfair it is .. Also read summary books (abridged retelling for grades 3-4-5) and the best reviews about the book.